Author Archives: A Prairie Canonist

Canon Law in the Internet Age

There are many inter­est­ing aspects to tak­ing on the full-time study of canon law, at this or any time. In my brief expe­ri­ence, the prob­lems of the day are ever-present in our class­room dis­cus­sions, along with what we as canon­ists will be fac­ing in our pro­fes­sional work in just a year or so. Canon Law

Possible New Models for Parishes

Our ear­lier com­ments are not intended to imply that dioce­san bish­ops have sim­ply sat still on pas­toral plan­ning and parish staffing while the world changed around them: far from it. As pop­u­la­tions have dwin­dled or shifted, and num­bers of avail­able clergy have declined nearly every­where, bish­ops across the United States (and else­where in the world,

Mapping the Diocese of Today: Parochial Structures

Since a dio­cese is required to be “divided into dis­tinct parts or parishes” (c. 374, §1), it seems to fol­low that, as one dis­tin­guished canon­ist put it to me in con­ver­sa­tion, “Every square inch of a dio­cese has to be part of a parish.” Given the pecu­liar his­tory of the Catholic Church in the United

The Nature of Parishes

The parish is “the place where all the faith­ful can be gath­ered together for the Sun­day cel­e­bra­tion of the Eucharist. The parish ini­ti­ates the Chris­t­ian peo­ple into the ordi­nary expres­sion of the litur­gi­cal life: it gath­ers them together in this cel­e­bra­tion; it teaches Christ’s sav­ing doc­trine; it prac­tices the char­ity of the Lord in good

Ordinariate: the word itself

It is not exactly a new word in the Catholic Church, but since Angli­cano­rum coetibus was pro­mul­gated nearly two years ago, ordi­nar­i­ate has been slung around in speech in print at an expo­nen­tially higher rate than at any point pre­vi­ous. But what, when you stop and look at it, does it really mean? It’s kind

Parish Councils

The term “parish council” is cer­tainly a famil­iar enough ele­ment of parochial life for most con­tem­po­rary Catholics, at least in the United States. But what is the role of such coun­cils, really? Why are there two dif­fer­ent coun­cils in many parishes? We will try to at least scratch the sur­face of these ques­tions.   Parish Pas­toral Coun­cil

Halfway

One more week to go. In a week’s time I will be halfway through my stud­ies for the Licen­ti­ate in Canon Law. It is often hard to see how far I have come because my eyes are so fixed on how far I have yet to go before I hold that diploma in my hand, before

A Welcome Challenge from Canterbury

In his 2009 address at the Wille­brands Sym­po­sium in Rome, Rowan Williams, Arch­bishop of Can­ter­bury, con­fronts the wide­spread impres­sion that ecu­meni­cal dia­logue —par­tic­u­larly that between the Churches of Rome and Eng­land — has stalled, gone stale, or even reached a dead end. He expresses sin­cere hope that this is not the case, and empha­sizes the

CIC, Lefebvre, and the Holy Spirit

I think the Holy Spirit worked to allow the 1983 Code of Canon Law because it pro­vided less severe penal­ties for the 1988 Con­se­cra­tions ver­sus what would have been the penalty under the 1917 Code that was replaced. 1983 gave the Arch­bishop an avenue to per­sue [sic] the Con­se­cra­tions that wouldn’t have been avail­able oth­er­wise.”

Painfully Literal

I find inter­est­ing a peren­nial prob­lem among even those stu­dents who most acclaim the shift in trans­la­tion of offi­cial litur­gi­cal texts toward a more strin­gent lit­er­al­ism: the strong pref­er­ence, or rather the almost insu­per­a­ble urge, to pro­duce “dynam­i­cally equiv­a­lent” trans­la­tions of texts for class assign­ments. I can­not really fault them; once you begin to get